Browsing by Author "Aladegbola Isaac Adegbenga"
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Item Critique of Public Administrative Reform System(Africa’s Public Service Delivery & Performance Review, 2016-03-01) Aladegbola Isaac AdegbengaThe public service of any nation is its veritable instrument for national development. If it fails, the gamut of policies meant for the nation’s development would have failed. In this sense, the observable developmental deficits in Africa cannot, therefore, be separated from the failures of the continents public service and the largest chunk of these failures are located on the ethical behaviour of the public servants who are taking the service mostly as a colonial service. Writing from Nigeria's hindsight, the author observed that most nation’s public service in Africa, like its larger society, has not been able to separate themselves from their history, the history of “colonial mentality.” In a way, an enduring problem noticeable within the public service in most sub-Saharan Africa (SSA) states has been what appropriate strategy will remove, the clove of “colonial mentality” associated with the public servant behaviour even years after decolonization of most SSA states and in spite of various post independent reforms put up to rectify these deficiencies. Has the knowledge of Africa Solution to Africa Problem (ASAP) instil the right type of ethical behaviours that will accept the public service as African service and not foreign service of the old exploitative order, divide and rule system and the ‘not my business’ syndrome that pervaded the era of colonial rules? It is critical that the failure of public service is a failure of service delivery in Africa. This paper, using Nigeria as a case study, does not only chronicle these failures/challenges as it affects Africa development strides, it also offers a process of public service ethics education as a strategy, in order to have long-term and sustainable solutions that will promote public service delivery in Africa.Item Patriarchy and Colonization: The "Brooder House" for Gender Inequality in Nigeria(Journal of Research on Women and Gender, 2020-05-04) Aladegbola Isaac Adegbenga; Jaiyeola Emmanuel OlorunfemiThe battle for women’s suffrage at English Parliament in 1866 marked the earliest recorded legal battle for equality between men and women. Since then, the issue of gender equality has grown to become a global concern. While it is generally agreed that human rights apply to all human beings (men and women included), women’s fundamental rights and freedom have been limited by patriarchal practices and traditions. The situation is worse in many African societies where colonial legacies and patriarchal culture assign superior roles to men and subordinate roles to women. In Nigeria, these practices have reduced the status of women to being inferior to their male counterparts. This in turn makes it difficult for women to fully participate in as many social, political, and economic activities as men do. Patriarchal culture has brought tremendous setbacks for women in Nigeria, which is the focus of this paper. In addition, stereotyping and stratification of jobs, skills, political offices, and businesses have become so deeply rooted in patriarchy because of the cultures and ideologies of the society. This began with the traditional gender roles in the pre-colonial era and was reinforced during the colonial era when women were forced out of commercial farming and trading to do food-crop farming and petty trading, which both bring in less money. Presently, this practice keeps women under glass ceilings and in low-paying jobs, which contributes largely to most Nigerian women being in poverty, experiencing poor health, and suffering from various abuse due to the inequality of social status between genders. Therefore, this paper critically discusses the historical perspective and analyses how colonial legacies and patriarchy are nurturing gender inequality in Nigeria, using hegemonic and Nigerian masculinity as the theoretical framework of analysis.Item Politics of Policies: The Quest for Qualitative Education in Nigeria(Adonis & Abbey Publishers, 2016) Aladegbola Isaac Adegbenga;The quality of education means much to the development of any nation. The government of Nigeria since independence realizes the unique position of education as a catalyst to the development of individual and the society at large. Much as they do; and much as they pronounce it; education polices and its implementation procedures at all levels of governmental powers in Nigeria have revealed intricacies in politics which brought Nigeria into a situation of ‘one leg forward and two legs backward’ as far as achieving qualitative education is concerned. The persistent fall in the standard of education is no longer debatable. The issue is in analyzing the politics and ‘policies’ that have contributed to this fall and search for a ‘ground’ where qualitative education would be achievable. This paper examines the undeniable relationship between politics and education using a system approach analysis and exposes their interrelationship in evolving qualitative education in Nigeria.Item Striking a Balance between Two Extremes(Interdisciplinary Journal of Sociality Studies, 2022) Aladegbola Isaac Adegbenga; Adefisoye Taiwo OladejiThe outbreak of the coronavirus disease (COVID-19) and subsequent government’s responseactions generated fascinating reactions and interpretations from different quarters in Nigeria. The country’s vibrant socio-political and religious spaces were inundated by a series of interpretations, thoughts and opinions, especially by prominent clergies from the Pentecostal Christian faith. Five perspectives emerged: the divinely-permitted pandemic/punishment perspective, the eschatological perspective; the Satanicorchestration perspective; the conspiracy perspective; and the pragmatist’s perspective. This article examines the thrusts, strengths and limitations of these perspectives in the light of scientific explanations of the global outbreak of COVID-19 and government’s response-actions in Nigeria. The standpoint was used as the theoretical underpinning for the study, while the argument was based on secondary sources, including audio/visual sermons/addresses of various clergies on the subject matter. These were content-analysed and subjected to historical and descriptive methods. Findings show that while some of the claims and interpretations by proponents of the perspectives were labelled ‘unscientific’, unverifiable, outrageous and premised on sentiments, such claims went a long way to shape beliefs, public perception and disposition to the pandemic and subsequent measures by the government. It was concluded that such overriding influence ought to have been leveraged by the government to achieve compliance with its measures and manage the pandemic regarding its spread and the administration of vaccines.Item The Dynamics of Africa's Cultural Affinity and the Global Electoral Outcomes: Evidence from Ekiti State of Nigeria(Crawford Journal of Politics, 2021-09-21) Aladegbola Isaac AdegbengaAre politicians only rewarded by voters for distributive allocations? Are patterns of voting always a function and reflection of how goods are distributed? The patterns that have emerged in the electoral politics of Ekiti State of Nigeria since it was created in 1996, the event of June 21st 2014 gubernatorial election and the outcome of 2015 general elections in the state have challenged the “common position within the political accountability framework that examined whether political incumbents are always rewarded by voters in return for distributive allocations”. Employing the empirical research method, this study interrogates the unexpected electoral outcome of the 2014 and 2015 elections in Ekiti State and considers the trends of Ekiti elections from 1999 to 2018, covering the Fourth Republic. Tracing the relationship between identity and distributive politics, the study finds that cultural affinity and state homogeneity are additional relevant factors that shape electoral outcomes in Africa beyond the explored distributive goods and distributive politics that generally shape global electoral outcomes.Item The Political Economy of the New Slave Trade in Africa(Global Journal of Human Social Science Sociology, Economics & Political Science, 2012) Aladegbola Isaac Adegbenga; Olaniyan Azeez O.A macroanalysis of various enquiries into the nature and causes of Africa’s crises may reveal a continent placed on perpetual slavery. From trans-Atlantic slave trade to colonialism; from colonialism to flag independence and Neo Colonialism; from trade imperialism to human trafficking; from the rampaging momentum of globalisation to erosion of Africa's culture and communal morality; from ‘Tokunbo’ syndrome and currencies, Africa seems to be on the verge of internationally inspired perpetual servitude. The costs of these old and modern vices are enormous, and the task of salvaging them is not less so. While the paper exposes the two divides, it goes to argue that the actualisation of the New International Economic Order (NIEO) remains a must for Africa as a continent if she must survive the present socio-economic and political disempowerment, eating deep to her efforts at meeting the aims and objectives of the Millennium Development Goals (MDG).Item The political economy of ‘Okada’ transport business as an employment strategy in Nigeria(Journal of African Political Economy and Development, 2018-12-14) Aladegbola Isaac AdegbengaMuch academic energy has been so dissipated by transport geographers on the traffic relevance of motorcycles (Okada), especially as a commercial means of providing mobility. Observably, the mutually related essence of transport and employment that led to the popularity of motorcycles in most cities in Nigeria is fast extending to multidimensional problems of economy, politics, and social malaise. The objective of this study therefore is to find out these other underlying political, economic, and social factors overshadowing the mobility relevance of motorcycles as a transport business and why it is fast becoming an employment strategy for millions of unemployed youths in Nigeria. The questions are: has it alleviated poverty in the country or has it provided for means of development of human capital for the needed industrialisation in Nigeria? The study area is Ekiti State, Nigeria, where surveys of sampling methods with random techniques are used to pick 500 Okada riders as respondents. The critical investigation in this study is to find out why the respondents are engaged in the ‘Okada’ transport business and why they abandoned their various trades as artisans and their education. It is to examine Okada’s business’ prospect of buoyant economy and the observable Okada riders’ daily income and association with political elite. The study is to also find out why ‘Okada Unions’ are becoming second arms of political parties, forming strong pressure influences' and'stated groups’, which are always motivated by politicians to attain political gains. The study will be raising policy options for the government that will not only secure a socio-political and economic future for the country as a developing nation but will also be predicting the outcome of the monolateral Okada economy across Nigerian cities.Item When Communalism Partners Modern State(European Journal of Research in Social Sciences, 2020) Omilusi Mike; Aladegbola Isaac AdegbengaExperience and practice have shown clearly that community policing can effectively contribute to reducing crime and promoting security. Community-oriented policing is based on the premise that citizens should be empowered to enhance their quality of life and prevent or eliminate crime and the problems that lead to crime. Drawing from this premise, this article investigates and analyzes the success story and challenges of Community Policing in Nigeria. It examines the interface of communalism as an ideology (rooted in traditional African society) and modern strategies of policing neighbourhoods and how this has impacted on community safety.